Good morning to you too Keele and for your comment
More interesting thoughts come in the days to come. Give me space and time to think before I can write. I cannot release too many things
Good morning to you too Keele and for your comment
More interesting thoughts come in the days to come. Give me space and time to think before I can write. I cannot release too many things
This article and comment by me is dedicated to Professor Dr Vythilingam
It was written "BMJ" there. This means he must have got the report from the British Medical Journal (BMJ).
Here is the report I received:
Doctor dies after hospital he worked at gave him wrong medicine
By Clare Dyer
A senior histopathologist died of an overdose after being given the wrong medicine by staff at the NHS trust where he worked.
Ray McMahon, a professor of gastrointestinal pathology at the University of Manchester and consultant histopathologist with Manchester University NHS Foundation Trust,1 had a cardiac arrest after being given the drug, which was three times too strong.
McMahon, who was also president elect of the International Academy of Pathology, died in February aged 68, four days after being admitted to Wythenshawe Hospital with a low grade fever, reduced appetite, and cough.
An inquest into his death at the Manchester coroner’s court heard that McMahon had been transferred to intensive care and that an infectious disease consultant had recommended that he be given liposomal amphotericin, a drug used to treat fungal respiratory infections, if his condition did not improve. The drug is normally stored at room temperature on a shelf in the pharmacy but, in error, a preparation of liposomal amphotericin that needed to be stored in the fridge was prescribed instead. As a result of this error a trainee pharmacist looked in the fridge and wrongly identified non-lipid amphotericin as the correct medicine.
Liposomal amphotericin requires a considerably larger dose than the non-lipid drug. As a result, McMahon was given a significant overdose of the non-lipid drug for nearly an hour. His condition deteriorated, and he had a cardiac arrest. Resuscitation attempts were unsuccessful, and he died.
Katherine Ajdukiewicz of Manchester University NHS
Foundation Trust told the court that a “cascade of errors” had led to McMahon’s death.
Multiple failings
The acting senior coroner, Zak Golombek, concluded that McMahon had died after an overdose of the incorrect medicine and that neglect had contributed to his death.
McMahon’s wife, Claire McMahon, a retired GP, said,
“I and my family would like to express our extreme disappointment, distress, and sadness at what happened to Ray, especially within the trust that he’d worked in for many years. “Ray devoted his whole life to the NHS, but as a patient he was failed by Wythenshawe Hospital. We are grateful for the thorough investigation undertaken by the hospital, but to know that both system and individual failures caused his death is devastating.
Our disappointment extends to Manchester University NHS Foundation Trust as an organisation.”
Rachael Heyes, a specialist medical negligence solicitor at the law firm JMW, representing the McMahon family, said, “What happened to Ray was a complete tragedy. There were multiple failings in his care, including the initial prescribing and the dispensing of the antifungal medication.
“I hope that the trust can learn from what happened and ensure that the processes now in place are effective and no other patients are exposed to potentially serious harm in the future.”
Sohail Munshi, joint chief medical officer at the trust, said that McMahon had been a valued member of staff for many years who had made significant contributions to the health service. He added, “We are committed to providing the best care possible for our patients, and we will be reviewing the coroner’s conclusion carefully, to ensure that any further learning for the trust is addressed and applied to our constant work to improve our patients’ safety, quality of care, and experience.”
the BMJ
Here is my comment.
Let us accept this as gospel truth.
Whether or not Dr Ray McMahon was given an under dose, the correct dose or a lethal overdose of amphotericin, he still like all of us must die one day together with all the doctors who treated him. Once dead it makes no difference whether we die young or old whatever the cause
Medicine does not prevent us from death for sure. Untold number of doctors all too have already died in the past. New ones will arise and they too must die together with their patients later. There is no cure for death, with or without medicine. This will also happen to non doctors too.
In Ecclesiastes 12:7 of the bible it clearly tells us we shall all return as dust to the ground from where we came (with or without medicine)
It states, "and the spirit returns to God who gave it". This verse is often paired with the phrase that "the dust returns to the earth as it was" to describe the separation of the body and spirit at death (irrespective of whatever medicine the doctor gave - whether the correct or overdose)
Just remember this verse :
"Thou does art unto dust thou returnth" from Genesis 3:19
This means "by the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return".
This verse explains that work will be a source of struggle and frustration - whether we are a doctor, a scientist, engineer, teacher, technician, a nurse, a businessman, a politician, a prime minister or even a king
All will have to go into dust and ash, and that the physical body of a person is mortal and will return to the earth after death.
This is spiritual food and spiritual medicine for our eternal soul. They are not chemical medicines prescribed by doctors for our physical body.
I have already explained to everyone humanity fleeting moments since creation
How else do you want me to explain
https://scientificlogic.blogspot.com/2025/11/humanitys-fleeting-moment-in-age-of.html?m=1
The passing of Prof. Ray McMahon reminds us of a truth that medicine, science, and technology, despite all their triumphs, can never escape. Even when every dose is correct and every decision is precise, life remains a fragile flicker in the vast silence of time. Whether through error or accuracy, through illness or age, each of us walks a path that eventually leads to the same destination.
Death does not bow to knowledge, nor does it respect status. It comes to the healer as it comes to the afflicted, to the scholar as to the child. Our machines may grow more powerful, our medicines more precise, our laboratories more advanced, but none of these can alter the truth that the human body is temporary, a vessel sustained for a moment in eternity.
Scripture speaks simply and profoundly:
“The dust returns to the earth as it was, and the spirit returns to God who gave it.” (Ecclesiastes 12:7)
“For dust thou art, and unto dust shalt thou return.” (Genesis 3:19)
These words are not merely ancient poetry; they are a mirror held before the human soul. They remind us that we spend so much of our lives strengthening the body, while the spirit, the one part of us that does not perish, is left unattended.
We chase cures, extend years, correct errors, and refine our technologies. Yet no discovery, however brilliant, can grant immortality. At best, medicine touches the body; it cannot reach into the chambers of the heart where humility, compassion, and eternal meaning dwell.
Perhaps our greatest illusion is the belief that life will respect us for our achievements, the university degrees after our names, the titles before our names, our wealth, our power and status in society. But illness strips these away, and death dissolves them to silence. What remains is not the pride of our accomplishments, but the condition of our soul.
Therefore, the truest healing is spiritual.
The deepest medicine is humility.
The only enduring life is the one that begins when this mortal one ends.
In recognizing the brevity of life, we do not despair. Instead, we learn to walk gently, to speak kindly, to forgive quickly, and to hold lightly the things we cannot keep. For while the body returns to dust, the spirit journeys onward - to the God who breathed life into it.
Jb lim
In the grand design of the universe, nothing exists in isolation. Every entity, force, or thought is paired with its reflection, its opposite, forming a vast cosmic symmetry that governs both matter and spirit. It was like the dream I had twice where I saw a twin and opposite universe here: whttps://scientificlogic.blogspot.com/2025/09/a-twin-universe-i-saw-twice.htm
From the smallest subatomic particle to the immeasurable reaches of the cosmos, from human emotion to divine justice, existence reveals itself as a dance between contrasts, as if creation itself were written in the language of duality.
In every culture, faith, and science, there exists the recognition that opposites are not mere contradictions but complementary halves of a single truth. The Chinese philosophy of Yin and Yang captures this elegantly: dark and light, cold and heat, life and death; each defines and sustains the other. Without shadow, there can be no understanding of light; without suffering, the meaning of joy would dissolve into indifference.
In physics, the universe mirrors this law. Every electron has its positron; matter itself coexists with antimatter. The laws of thermodynamics speak of equilibrium of heat flowing from hot to cold until balance is achieved. Even Einstein’s famous equation E = mc² binds two seeming opposites, energy and matter - into one fundamental unity.
In astronomy, black holes and stars are cosmic counterparts: one devours light, the other gives it. Expansion and contraction, birth and decay, explosion and implosion, all express nature’s rhythm of opposing energies that maintain the harmony of creation.
Human experience, too, is framed within the same paradoxical symmetry. We wake and sleep, love and hate, rise and fall, gain and lose. Beauty and ugliness, wisdom and folly, strength and weakness, these opposites define the spectrum of human existence. In society, peace cannot be understood without war, and justice gains meaning only in the shadow of injustice.
In our personal moral lives, virtue and vice are the moral poles that guide the soul’s compass. Good and evil, righteousness and wickedness, these are not arbitrary distinctions but necessary conditions for moral awareness. As Saint Augustine once wrote, “Without the contrast of darkness, we would not know light.”
This law of opposites finds its most profound expression in the spiritual realm. Jesus’ parable of the Rich Man and Lazarus (Luke 16:19–31) depicts the reversal of earthly fortune after death. The beggar who suffered on earth rests in Abraham’s bosom, while the rich man who lived in luxury faces torment. It is an eternal inversion of values - a mirror held up by divine justice.
Similarly, Jesus’ warning in Matthew 16:26, “For what is a man profited if he shall gain the whole world and lose his own soul?” - reveals that the material and the spiritual are inverses on a cosmic scale. The temporal and the eternal cannot be measured by the same standard. What glitters here may turn to dust there; what is lost here may become eternal treasure beyond.
In this divine balance lies a universal moral symmetry: every cause has its effect, every deed its echo. The ancient Sanskrit concept of karma captures this principle of causation that transcends lifetimes. In Hinduism, Buddhism, Jainism, and Sikhism alike, karma is the moral law of the universe, the spiritual counterpart to Newton’s third law: for every action, there is an equal and opposite reaction.
Karma ensures that virtue and vice, compassion and cruelty yield fruits in perfect accordance with their nature. Though the religions of India envision this across cycles of rebirth, the essence remains: the universe is morally symmetrical. Even Western idioms such as “what goes around, comes around” or the biblical “you reap what you sow” (Galatians 6:7) echo this timeless truth.
Modern physics hints that our universe may itself be mirrored by another. The notion of an antimatter universe, identical to ours but running backward in time, is a serious hypothesis in cosmology. Quantum mechanics reveals particle –antiparticle pairs that annihilate upon meeting, releasing pure energy. These mirror symmetries, known as parity, were famously challenged by physicists Yang Chen-Ning and Tsung-Dao Lee, who showed that the laws of nature slightly favor one side over another, a cosmic reminder that even perfect symmetry may bend to divine asymmetry.
Time itself appears to have an opposite: the arrow of time moves forward in our experience, yet in the equations of physics, time could as easily flow backward. Perhaps, as your dream of the revolving twin universe suggested, an opposite world exists, where matter becomes antimatter, and time runs in reverse, perfectly reflecting our own in another dimension.
Medicine, too, recognizes this universal duality. In Western medicine, disease is treated through chemistry and surgery, altering the material body through physical means. Yet in Traditional Chinese Medicine (TCM), health is restored by balancing Qi, the vital life energy that flows through meridians. Here again, harmony arises from the equilibrium between Yin and Yang, activity and rest, heat and cold, expansion and contraction.
The Five Elements - Wood, Fire, Earth, Metal, and Water, represent dynamic relationships between organs and environments, echoing the cosmic interplay of opposites. Healing, in this worldview, is not a battle but a restoration of balance.
Even the miracles of Jesus demonstrate the divine mastery of this balance. He restored sight to the blind, mobility to the paralyzed, and life to the dead—not by chemical manipulation, but through the word of divine command. In those moments, the ultimate opposite was bridged: mortality yielded to immortality; the physical obeyed the spiritual.
Human life, measured against the vastness of creation, is but a vapor that appears for a moment and vanishes.
See my thoughts in this link:
https://scientificlogic.blogspot.com/2025/11/humanitys-fleeting-moment-in-age-of.html
Yet what vanishes in the physical realm continues eternally in the spiritual. This contrast - between the fleeting and the everlasting, is perhaps the most poignant of all opposites.
If physical life is the day that ends in dusk, the soul is the dawn that never darkens. Death, then, is not the end but a transition, the mirror through which the temporal gives way to the infinite.
My thoughts here speak of philosophical, moral, and cosmic opposites, light and dark, life and death, matter and antimatter, which express complementary and balance in Nature, and not literal mirror reversal of physical coordinates.
So, it doesn’t contradict the laws of parity in physics at all; rather it beautifully echoes the broader idea that symmetry and asymmetry coexist in nature just as in life.
So rest assured, this small thesis of mine does not violate the laws of parity in physics. I have written about conceptual dualities, balance, moral opposites, and cosmic complementary, and not the mathematical parity or symmetry in subatomic physics.
So, my ideas stand on philosophical elegant ground, and is not in contradiction to physical law.
In fact, it is in harmony with the deeper beauty behind the parity discovery, that even nature's asymmetry is part of a grandeur harmony.
Sometimes, imperfection itself completes the perfection of creation, a truth both science and faith can agree on.
I shall write an article on the Law of Parity in physics later.
Conclusion:
The universe, seen in its totality, is not chaotic but composed with exquisite balance. Opposites do not destroy each other; they define and sustain each other. The tension between them gives rise to beauty, meaning, and motion. The Creator, in infinite wisdom, wove contrast into the fabric of existence so that harmony might emerge from polarity.
In every sunrise after darkness, every act of compassion that conquers hatred, every spark of life born from decay—we witness the eternal rhythm of opposites. It is the music of creation, echoing from the atom to the galaxy, from the human heart to the mind of God.
Selected References and Further Reading
1. Laozi, Tao Te Ching – the foundational text of Yin–Yang balance.
2. Heraclitus, Fragments – “The way up and the way down are one and the same.”
3. Yang Chen-Ning and Tsung-Dao Lee (1957) – Parity Nonconservation in Weak Interactions.
4. Einstein, A. (1905) – Does the Inertia of a Body Depend Upon Its Energy Content? (Annalen der Physik).
5. The Holy Bible – Luke 16:19–31; Matthew 16:26; Galatians 6:7.
6. Upanishads and Bhagavad Gita – on karma, dharma, and liberation (moksha).
7. Capra, Fritjof (1975) – The Tao of Physics – parallels between modern physics and Eastern mysticism.
8. Bohr, Niels – Atomic Physics and Human Knowledge (1958) – the complementarity principle.
9. Taoist Canon and Huangdi Neijing – foundational works in Traditional Chinese Medicine.
10. C. S. Lewis, Mere Christianity – reflections on moral opposites and divine justice.
Breath Among the Stars: Humanity’s Fleeting Moment in the Age of Creation
Summary (in blue):
Modern cosmology estimates that the universe began 13.79 billion years ago, according to the ΛCDM model and precise measurements of the cosmic microwave background radiation.
The Earth formed later, approximately 4.54 billion years ago, based on radiometric dating of ancient meteorites and terrestrial minerals.
Against these vast spans of time, the human life - at its fullest reaching around 100 years, is but a fleeting whisper. Let us place our existence into perspective.
If the entire age of the universe (13.79 billion years) were compressed into one day (24 hours):
One human lifetime of
100 years would last for
only 0.000627 seconds
≈ 0.627 milliseconds which is less than
the blink of an eye.
If the age of Earth (4.54 billion years) were compressed into one day:
100 human years would
last 0.001903 seconds
≈ 1.9 milliseconds
A breath within a breath of time.
Methuselah, the longest-lived person recorded in Scripture, lived 969 years
(Genesis 5:27).
If Earth’s 4.54 billion years were a single day:
969 years ÷ 4.54×109×86400
≈ 0.0184 seconds
Methuselah’s nearly millennium-long life becomes ~0.018 seconds - eighteen-thousandths of a second.
Even the longest human life is a soft tap on eternity.
Human civilisation arose roughly 6025 years ago (~4000 BC).
6025 / 4.54 × 109 ≈ 1.33×10−6
That means organised human civilisation occupies only 0.000133% of Earth's history.
Our cities, our monuments, our sciences and wars, our empires and religions—
all within a microscopic sliver of time.
The book of Genesis speaks of six days of creation and a seventh day of rest.
Interpretations range from literal 24-hour days to vast epochs, to theological poetry about divine purpose and order.
Scripture reminds us:
“With the Lord a day is like a thousand years, and a thousand years like a day.”
(2 Peter 3:8)
Not a conversion formula, but a revelation that human time and God’s time are not the same currency.
Eternity is not measured in seconds; it is the absence of clocks.
Some theologians say God exists outside time.
Modern physics echoes this idea: time began with the Big Bang.
The Creator, if He is eternal, stands beyond the ticking of ions and stars.
Where will our souls journey when our thousandth of a second here is done?
What eternal value do we build in the breath between birth and death?
As Psalm 90:12 prays:
“Teach us to number our days,
that we may gain a heart of wisdom.”
Life is not small because its time is short - it is sacred, precisely because it is brief.
Let us live wisely, love graciously, give generously,
and prepare our hearts for the eternity beyond this whisper of earthly time.
Let me rewrite an extended version to the above essay below in dark blue:
Good morning to you too Keele and for your comment More interesting thoughts come in the days to come. Give me space and time to think befo...