Thursday, June 12, 2025

Abide with Me: - A Tribute and Prayer for My Beloved Son Benjamin Lim Chong Minn

 My favourite hymn is "Abide with Me" by Henry Francis Lyte. The lyrics in that hymn are so comforting and assuring for me in my hour of grief for my beloved son Benjamin Lim Chong Minn, born on 24 December, 1979 who has left us on Sunday, June 8, 2025 - on the same date as the birthday of his mother


Benjamin went to Lord Jesus to live in a much better place  than this world of ours could offer. 


Here is music for "Abide With Me"





The lyric is here: 


Abide with me! fast falls the eventide;
The darkness deepens; Lord, with me abide!
When other helpers fail and comforts flee,
Help of the helpless, oh, abide with me.
Swift to its close ebbs out life’s little day;
Earth’s joys grow dim, its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.
I need Thy presence every passing hour:
What but Thy grace can foil the tempter’s power?
Who like Thyself my guide and stay can be?
Through cloud and sunshine, oh, abide with me.
I fear no foe, with Thee at hand to bless:
Ills have no weight, and tears no bitterness:
Where is death’s sting? where, grave, thy victory?
I triumph still, if Thou abide with me.

“Abide with Me” - A Hymn of Presence, Peace, and the Eternal Companion


Let me now express my personal feelings here: 

There are hymns that lift us up, hymns that stir our spirit to action, and then there are hymns like “Abide with Me”, gentle, quiet, and profound, which do not urge us to rise, but to rest; not to speak, but to listen. 

Written by Henry Francis Lyte in in 1847 as he was dying from   tuberculosis,  this hymn is a whispered prayer, a soul’s plea for the presence of God at the edge of mortality, when the shadows lengthen and the evening draws near.

At its heart, “Abide with Me” is not merely about dying, it is about living with God close by. The opening line, “Abide with me; fast falls the eventide,” immediately draws the soul into a sacred twilight, where the passing of time becomes more than a backdrop, it becomes the stage upon which the human heart seeks something eternal. As darkness falls, both literally and metaphorically, the singer does not cry out for deliverance from death, but for companionship through it. It is this desire, not for escape, but for abiding presence, that makes the hymn so powerfully human.

The second line, “The darkness deepens; Lord, with me abide,” echoes the soul’s awareness that life is fleeting, fragile, and at times uncertain. And yet, amid that encroaching darkness, there is no despair. Why? Because the presence of the Lord is enough. Lyte does not ask God to take away the night, he asks Him to stay through it.

This is the beauty of true faith, not that it avoids sorrow, but that it walks through sorrow with a steadfast Companion. In this sense, “Abide with Me” is not only a hymn for the dying, but a daily prayer for the living. Each stanza is a quiet reminder that we are never alone: through change and decay, through trials and losses, through joys and silences, God abides.

The line “Change and decay in all around I see; O Thou who changest not, abide with me” is particularly poignant in a world like ours, where so much feels impermanent and uncertain. We change. Our loved ones change. The world changes. Yet God remains unchanging, an eternal presence who is not distant or impersonal, but near, tender, and enduring. To call out for Him to “abide” is to invite not merely the power of God, but the closeness of Him, to feel His hand in the dark, His voice in the silence, and His peace even in the storm.

Henry Lyte, who penned these words while suffering from the final stages of tuberculosis, understood better than most what it means to face the brevity of life. Yet his words are not filled with fear, they are radiant with hope. The hymn ends not in sorrow, but in victory: “Hold Thou Thy cross before my closing eyes; / Shine through the gloom, and point me to the skies.” Here, even the final breath is framed not as an end, but a beginning. The Cross, symbol of suffering, is also the signpost of eternal life.

And so, this hymn becomes for us - you and me, what it was for Lyte. a song of trust, presence, and hope. It reminds us that no matter what we face, be it illness, loneliness, loss, or death itself, we are not alone. The One who changest not walks beside us. And yes, for all  of us, even a humble creation like myself who walks with gentle companions, His  abiding presence takes many forms: through human love, through sacred words, through whispered prayers, and even through a hymn sung softly at fading dusk - at eventide.

To love this hymn is to understand that what we truly long for is not control over the darkness, but the presence of a faithful hand in it. Whether that hand is divine or human, seen or unseen, what matters is that it holds us, and never lets go.

So may “Abide with Me” be not just a song for the end of days, but a morning prayer, an afternoon reflection, and an evening devotion. May it  also with the soul for my beloved son Benjamin to  comfort me, to  remind me and for all of us  that we  are never alone. For even when all else fades, the abiding love of God remains - even in death. 

I find so much comfort in this beloved  hymn as I penned  my inner feelings above, that I wish  to delicately express this feeling as  a tribute for my son as an extension on what Lyte wrote. To me, this sacred hymn is so tender and prayerful, it  has brought peace to countless souls not just for me, but across generations. It  speaks so closely of the eternal presence of God. Hence, I re-echo this very beautiful and touching hymn "Abide with Me" written by Lyte, extended by me above for my beloved son, followed by a prayer for him. 

Here is my heartfelt prayer as a tribute to  my son Benjamin,  and also for his wife Jocelyn Ong whom he left behind to accompany this  hymn “Abide with Me,” meant to be read slowly, gently, perhaps in the quiet hours of the evening - at eventide, or whenever my soul longs for nearness to the Eternal.

My Prayer: 


Abide with Me, O Lord

O Eternal and Unchanging God,

As the shadows lengthen and the light of day gently fades,
I come before Thee with a heart open and still.
Thou who were with me in the morning of my youth,
Be now my strength in the evening of my journey.

Lord, I do not ask that Thou take away the night,
But only that Thou abide with me through it.
When my path grows dim and my steps uncertain,
Let Thy presence be the lamp unto my feet.

Abide with me when joys are fleeting,
When friends depart and loved ones are called home.
Let me not be afraid of loss,
But teach me to rest in the gain of Thy nearness.

Stay with me, Lord, when all around me changes,
When the world trembles and time decays,
Be to me the Rock that never moves,
The hand that never lets go.

Hold Thy Cross before my closing eyes,
That I may see not the end, but the beginning,
Not the grave, but the gateway,
Not death, but eternal life with Thee.

And should I wake up for another day,
Let me walk it with the peace of Thy presence.
Let my breath, my words, my deeds
Be a quiet hymn: “Abide with Me.”

In every moment, when I rise, when I rest,
In life, in death, in life beyond death as for my son,
Abide with me, O faithful God.

And let me abide always in Thee all the way

Amen.

Wednesday, June 11, 2025

Is It Faith Alone, or Our Charity that Give Us Salvation?

 I was talking with my family members yesterday afternoon about Jesus and how we could be saved.  I then brought up about our actions in life which my youngest brother - a senior consultant cardiothoracic surgeon and a church elder brother or preacher disagrees with me. He told me it is not our good work or good acts in life that give us salvation, but just faith alone. 

Since it was just a casual exchange of thoughts among us family members in a WhatsApp group, I didn't wish to argue or disagree. 

Instead, I thought I should write my heartfelt reflection in a deeply spiritual, and bravely honest way with a clear outpouring of my conscience, belief and understanding for a global audience inside this blog, and not just among us family members in WhatsApp chat. I will preserve my central WhatsApp chat  while refining the structure and flow into a more reflective thought, maintaining both my tone and theological sensitivity

Faith, Salvation, and the Good Works of Christ: A Reflection on Paul and Jesus

One of the most frequently cited verses emphasizing salvation through faith alone is found in Ephesians 2:8–9:

“For it is by grace you have been saved, through faith, and this is not from yourselves, it is the gift of God, not by works, so that no one can boast.”

This verse, traditionally attributed to the Apostle Paul, highlights that salvation is a free and unmerited gift from God, received through faith rather than earned through human effort or good deeds. According to tradition, Paul wrote the letter to the church in Ephesus around AD 62 while imprisoned in Rome. However, some scholars suggest a later date, perhaps between AD 80 and 100, possibly by one of Paul's followers.

It is worth noting that Paul did not write all the epistles in the New Testament. While thirteen letters bear his name, modern biblical scholarship generally agrees that only seven are authentically Pauline: Romans, 1 & 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. The remaining six, including Ephesians - are often considered pseudepigraphal, meaning they may have been written by others in Paul’s name to preserve or expand upon his teachings.

Paul’s letters were not written as narratives of Jesus' life but as theological expositions and pastoral guidance to the early churches. His emphasis lies in the redemptive significance of Jesus’ death and resurrection, rather than the events of Jesus' earthly ministry. Paul, a late convert to Christianity, came to believe in Christ not through witnessing Jesus' miracles or teachings firsthand, but through what he described as a direct, divine revelation.

Indeed, Paul’s epistles were filled with both theological depth and pastoral love. They were love letters of encouragement, correction, and longing, a spiritual lifeline to early Christian communities and early churches, both Jewish and Gentile, who were often struggling with internal conflicts and theological divisions among themselves. Many of those divisions persist even today in the form of denominational fragmentation. So, Paul merely wrote all those love letters trying to unite them in faith only,


 not through goodness of works or practical actions.  

However, when we compare Paul's theology with the earthly ministry of Jesus, we encounter a deeply significant difference. Jesus did not explicitly say that faith alone was the sole path to salvation. It was only Paul who claimed that. But Paul wasn't Jesus. He was merely an apostle - the first and earliest preacher. It was clearly Paul, not Jesus who wrote that verse using his own faith. Let this be extremely clear to all who thrive on faith alone or who thinks that Paul was equivalent to Jesus. Unlike Jesus, Paul did not do a single work of practical charity. He only had faith, and he depended only on his faith for his own salvation  

In contrast Jesus life was a living testament of actions, compassion, and practical love. Thousands believed in Him not just because He declared Himself the Son of God, but because He lived that divine identity in love, humility, forgiveness, even unto death, and in miraculous acts of healing and restoration.

Had Jesus merely preached faith without action, it is very, very, unlikely anyone would have followed Him. The crowds flocked to Him because He fed the hungry, healed the sick, raised the dead, forgave the sinful, and touched the untouchable. His actions validated His words. His miracles and moral teachings were not isolated from His message of salvation, they were its very embodiment.

This is clearly seen in His parables. Take, for example, the Parable of the Good Samaritan (Luke 10:25–37). Jesus explicitly links eternal life not to faith alone but to loving one’s neighbor through action. The Samaritan, an outsider, is commended not for believing the right doctrines but for showing mercy to a wounded stranger. Jesus ends with the command: “Go and do likewise.”

Another profound example is the story of the Rich Man and Lazarus (Luke 16:19–31). The rich man is condemned, not because he lacked faith, but because he ignored the suffering of Lazarus at his gate. The parable does not mention faith at all but emphasizes compassion, social responsibility, and justice. If mere faith were sufficient, surely the rich man would have been saved.

As I listen to the still, small voice within me, my God-given conscience tells me that faith without action is incomplete. It would deeply trouble my soul to ignore someone in need and still claim that faith alone ensures my salvation. If I truly believe in Christ, I must also embody His works, for He Himself said, “By their fruits you will know them” (Matthew 7:16). Faith is not an escape from moral responsibility but the power to fulfill it in love.

While Paul provides us with a profound theological lens on grace and justification, it is essential to remember: Paul is definitely not Jesus.  Paul was just an apostle by faith, not an eyewitness. His words, though inspired, must always be measured against the life, teachings, and actions of Christ Himself, who is our ultimate example and Saviour.

Let me give my own testimony. When I was a student in India in the early 1960's I saw very young children begging in the cold winter nights in the streets. I was then just a student with limited money, but their needs were far more than mine. Out of compassion and love (in action) I  should say, I gave them a rupee or two for them at least to buy some food. 

I went back to my hostel with such joy to my inner soul. I laid down on my warm hostel bed thinking about them all night - feeling so warm in my heart, filled with so much joy and peace in my mind and within my inner soul, just thinking about all those children wearing dirty unwashed, torn and thin clothes out there in the freezing cold on winter nights.  At least they were then  able to buy some food to eat at least for the night with whatever little I could give, while I lay down on my warm bed with a  quilt. Isn't that love and compassion translated into action, if I may say so? Do you truly believe I would able to sleep peacefully with a good conscience on my warm bed that night had I not thought of them, but depend on faith alone that God would feed them, and that there was no need for me to interfere? Thank carefully. But I translated that faith into action. Was that something wrong with me to do that? you ask your inner self. 

 Do you think my inner self which is my conscience, and my still small voice - who is also my very soul itself, could  have slept peacefully that night because I only believe in faith that only God could provide and help them, not me? You answer this yourself for me with your good conscience.  

Sure! there was so much comfort for me on my warm bed thinking about those hungry and shivering children out there in those cold dark winter nights to know that I have given my very practical best with the limited money I had as a student. Does not that compassion speaks about love and charity, that spelt out joy and peace in our hearts? 

In Mark 12:41-44 it speaks about the widow’s offering. Let me quote 

"Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents.

Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything, all she had to live on.”

The same with my very small offerings to those derived children. What I gave was tuppence, but it was my best. It was my love translated into actions. 

Once again I echo my simple act of charity that gave me so much inner joy and peace in my heart with those few rupees I could only hardly afford. But I gave my all. Wouldn't anyone with or without faith agree? 

Once again, had I just believed in faith that God will take care of them, and I need not interfere, where would those children be on those wintery nights? Ask ourselves with a good inner conscience God gave us. 

Before I sign off, let me remind all this very verse clearly printed there in 1 Corinthians that says:  


"And now these three remain: faith, hope, and charity. But the greatest of these is charity (which means love in action) 


Does anyone with just faith wishes to challenge this verse?   


In summary, true faith in Christ is inseparable from love in action. Salvation may begin with grace and faith, but it is lived out in the daily acts of kindness, humility, mercy, and service. This, I believe, was what Jesus intended to show us, not through words alone, but through the blood, sweat, and tears of divine compassion when He lived on earth. 

Paul was a Jewish Pharisee who converted to Christianity after he claimed he had an encounter with the resurrected Jesus on the road to Damascus. He then became the first apostle or the first preacher thriving and depending on his own faith for his own salvation and asking other churches to follow his doctrine to believe and follow the same. 


Jesus did a lot of charitable deeds, but Paul chose the easier way or path to heaven by depending on his faith for his own salvation although he performed some miracles  and healing.

In Matthew 7:13-14 Jesus mentioned two paths: a wide and  easy path  leading to destruction, and many people choosing to follow it,  and a narrow, hard path leading to life with few finding it. This verse highlights the idea that true discipleship requires a commitment to a challenging path, not an easy one. The easiest path is the path of least resistance for everyone.  There are some differences between the teachings of Paul and those of Jesus, shown in the references below.  

Paul was not Jesus. Jesus himself did not personally say that faith alone would save us. Only His disciples like in  John 3:16, and in Luke 7:50 and apostle Paul in Ephesians 2:8-9 claimed that, but not Jesus explicitly.   

As far as I am concerned I only believe in the four disciples of Jesus - Matthews, Mark, John and Luke who wrote the four gospels, because what was written there was from the mouth of Jesus Himself. Jesus was actually with the four disciples who followed Him during His time. They then wrote exactly what Jesus told them. After Jesus died other apostles wrote on their own. Jesus was not with them then. 


Here are the scriptural references to support the key points in my reflection:

 

References: 


Faith and Action in Jesus’ Teachings here:  


1. Matthew 7:16–20 — “By their fruit you will recognize them... every good tree bears good fruit.”

2. Luke 10:25–37 — The Parable of the Good Samaritan — showing that love in action is essential for inheriting eternal life.

3. Luke 16:19–31 — The Rich Man and Lazarus — showing the consequence of ignoring the suffering of others.

4. Matthew 25:31–46 — The Sheep and the Goats — where Jesus teaches that final judgment is based on caring for “the least of these.”

5. John 13:35 — “By this everyone will know that you are my disciples, if you love one another.”

6. James 2:14–17 — “What good is it... if someone claims to have faith but has no deeds? Can such faith save them faith by itself, if it is not accompanied by action, is dead.”

Jesus’ Miracles and Compassionate Acts

1. Matthew 4:23–24 — Jesus healed every disease and sickness among the people.

2. John 11:43–44 — Jesus raised Lazarus from the dead.

3. Luke 5:12–13 — Jesus healed a man with leprosy by touching him.

4. Matthew 9:35–36 — “He had compassion on them, because they were harassed and helpless, like sheep without a shepherd.”


Salvation by Faith alone (Pauline Theology) here: 

  1. Ephesians 2:8–9 — “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”
  2. Romans 3:28 — “For we maintain that a person is justified by faith apart from the works of the law.”
  3. Galatians 2:16 — “...a person is not justified by the works of the law but through faith in Jesus Christ...”

It took me the entire last afternoon till evening, then all through the night till now at 9:00 am the next day to write this from my heart attuned to truth, and divine love. May my rest be as gentle as the grace of our Lord, and may tomorrow rise with clarity and joy in my spirit.  

I can now go and sleep in heavenly peace and joy 

With deepest love and brotherhood to all in Christ.  

Tuesday, June 3, 2025

Memoirs of My Childhood

by lim ju boo 


Thank you for  reading Part 1 of this essay on hobbies. I shall continue here on my hobbies - many of which were memories of my childhood. 

It is my joy sharing with any intellectual individuals anything I know without being reserved. Hopefully they can share theirs with me. 

Let me share some moving, vivid recollections from my boyhood and professional life. My reflections elevate the concept of hobbies into something deeply personal, spiritual, and poetic.

Astronomy and music are one of my hobbies other than writing my thoughts in this blog. They are noble pursuits that inspire awe and uplift at least my soul.

Let me incorporate my cherished memories and reflections on astronomy, listening to shortwave radios, and  music compared with other more common hobbies for others.  

Hobbies: A Celebration of Human Passion, Purpose, and Creativity

Hobbies are more than just leisurely pastimes, they are manifestations of the human spirit, echoing our yearning for beauty, purpose, and wonder. Whether pursued for relaxation, self-expression, intellectual enrichment, or spiritual nourishment, hobbies offer a glimpse into our truest selves. Across generations and geographies, they have brought joy, healing, and connection to countless lives. They remind us that beyond the obligations of daily life lies a vast realm of curiosity and creativity waiting to be explored.

The Golden Hobbies of Yesteryears

In the 1950s, a time of quiet dignity and community charm, hobbies carried a special value. Stamp collecting, coin collecting, and writing to pen-pals, both near and far, were portals to a wider world. The excitement of receiving a letter from a distant land or adding a new stamp to a cherished album brought a sense of adventure and belonging.

As a boy, one of my joys was listening to shortwave radio stations, tuning in to faraway voices carried across invisible frequencies. These moments ignited in me a fascination with distant lands, cultures, and eventually, heavenly worlds far beyond. I imagined these voices came at the speed of light from another world not our own.

Echoes of a Sentimental Childhood:

In the golden days of my childhood, long before time grew hurried and the world turned noisier, life bloomed in the simplest of joys. I remember those sunlit afternoons and dusky evenings when the world was our playground and laughter echoed in the back lanes behind our shop house. With chalk in hand, my sisters and I would draw out the familiar figure of hopscotch, boxes leading to a head like a smiling human face etched upon the earth. Then, with youthful grace, we would hop and skip on one foot or two, the rhythm of our play harmonizing with the soft rustle of the wind and the far-off hum of kampung life.

There were other days, too, days when the sea, in a strange act of mischief, would send its high tides inland. The river near our street, obedient to the moon's pull, would swell and reverse its flow, flooding the road in front of our home. But to us children, it was not an inconvenience. It was magic. With no cars to interrupt our reverie, we turned the watery streets into oceans of imagination. Toy boats floated serenely where bicycles once rolled. And I, wide-eyed and full of wonder, would launch my little toy submarine into the drain, watching it vanish into the unknown with childish faith that it would reappear, reborn.

One day, it didn’t. Since then, every return to my hometown of Batu Pahat carries a ritual. I find myself drawn to the very drain where my miniature vessel vanished. I peer in, perhaps with a wistful smile, wondering if it still lies hidden there, waiting to be found, like a piece of my heart preserved in the water's memory. That little submarine, forever lost, has become a symbol of something deeper: the innocence of youth, the joy of small adventures, and the ache of things left behind.

Even now, it haunts me gently, not with sorrow, but with longing. A tender ache, a whispered reminder that the child I once was still lives within me, always searching, always remembering.

The Celestial Beauty of Astronomy:

Among the most majestic and awe-inspiring hobbies is the study of the night sky, astronomy. The quiet act of stargazing not only connects us to the universe but to a sense of wonder that is deeply human. I remember vividly the mornings in my childhood when I would awaken before dawn in my classmate’s village in Batu Pahat, Johore, in what was then Malaya. His parents were cowherds, and I would assist them in milking the cows in the still darkness of early morning.

After our chores, I would bathe beside the village water well beneath a vast sky glittering with stars. The night was pure, unclouded, and silent, and above me shone the river of lights of the Milky Way, like a celestial silk stretching across the heavens. The skies then, un-polluted with lights and hardly clouds were so beautiful studded with thousands of twinkling star-lights.

I remember staring upward and wondering, are we alone in the universe? Is life out there more peaceful, more harmonious than ours?

Later in life, even as the demands of my profession intensified, I would often retreat to the back of my house, into the quiet of the back lane where streetlights did not reach. There, I would once again gaze up into the cosmic sea, contemplating other worlds, other possibilities. These moments birthed in me a deeper love for astronomy, an intellectual and spiritual pursuit that deepened with time.

I began identifying constellations, studying the legends behind them, learning the names of stars, and observing binary stars, open clusters, Messier objects, nebulae, and planetary movements. Sadly, with modern urbanisation and worsening light pollution, the once-clear skies gradually became veiled in haze and clouds, hiding the heavens from view. Yet, the love remained, etched in memory, etched in the heart. But I went on pursuing a short post-doctoral course in theoretical astronomy from the University of Oxford. 

Mathematics is also my other hobby. I enjoy tremendously figuring out how to solve complex mathematical equations. It is like playing chess, challenging the brain on the next manoeuvre. I like calculus and advanced mathematics - they are part of astronomy and astrophysics.  

The Soul-Stirring Art of Music:

Another hobby that has brought immense joy and peace into my life is music. I play the violin and the flute, and have had the great privilege of joining two different orchestras. There is something transcendent about making music with others, about harmonising diverse instruments into a unified, soul-stirring whole.

Reading musical scores is like reading a book of emotion, translating written notes into sound that can heal, uplift, and inspire. After long and stressful days, I often found solace in these musical evenings - spending musical evenings together with other violinists, celloists, flute players, pianists and other musicians playing classical pieces together in private homes. There, in the company of fellow musicians, I could lose myself in the rhythm and melody, and find myself again in the calm that followed.

Music, like astronomy, reminds us that we are part of something greater, an infinite harmony that surrounds and sustains us, if only we pause to listen.


Reading Music: The Language of Notation and Expression


I can read music, besides just reading books like other people. I have a musical education from the Associated Board of the Royal Schools of Music (ABRSM) up to Grade 8 which is the highest grade.   

The ability to read music is akin to deciphering a rich, expressive language, a system of symbols and instructions that guide the performer not only in pitch and rhythm but also in feeling and nuance. Every element on the stave, from the shape of a note to the curve of a slur, carries intent and emotional weight. To understand these symbols is to unlock the soul of the composition.

At the heart of Western musical notation lie the clefs, which anchor the pitches of the notes on the stave. The treble clef (𝄞), also known as the G clef, designates the G note above middle C and is commonly used for higher-pitched instruments and voices. In contrast, the bass clef (𝄢), or F clef, situates the F note below middle C and is suited to lower-pitched instruments such as the cello, double bass, bassoon, and the left hand of the piano.

A central reference point in music is Middle C, which serves as the bridge between the treble and bass clefs. From Middle C, notes ascend stepwise in pitch: D, E, F, G, A, B, and return to C, now an octave higher, marking a complete cycle of the diatonic scale. These ascending notes unfold across the lines and spaces of the stave, forming the melodic contours of music.

To alter the pitch of these notes, we use accidentals: the sharp (♯) raises a note by a semitone, the flat (♭) lowers it by a semitone, and the natural (♮) cancels any previous sharps or flats, restoring the note to its unaltered form.

Equally vital to musical literacy is an understanding of note durations, which instruct the performer on how long each tone should be held. The whole note (semibreve) is the longest common duration, followed by the half note (minim), the quarter note (crotchet), the eighth note (quaver), the sixteenth note (semiquaver), and the thirty-second note (demisemiquaver), each successive value halving the duration of the previous one. These rhythmic values form the pulse and flow of the musical phrase.

Tempo markings, often written in Italian, convey the speed and character of the music:

1. Adagio – slow and stately

2. Andante – at a walking pace

3. Moderato – moderately

4. Allegro – lively and quick

5. Largo – broad and very slow

6. Lento – slowly

These terms give life to rhythm, painting the emotional backdrop of a composition.

Further emotional colouring is added through dynamics, which dictate the volume and intensity:

1. p (piano) – soft

2. f (forte) – loud

3. mp (mezzo-piano) – moderately soft

4. mf (mezzo-forte) – moderately loud

5. pp (pianissimo) – very soft

6. ff (fortissimo) – very loud

Dynamic gradations such as crescendo (cresc.) - a gradual increase in volume, and decrescendo or diminuendo, a gradual softening, guide the ebb and flow of musical tension and release.

Articulation markings further define how each note is approached:

1. Staccato (•) signifies short, detached notes

2. Legato indicates that notes are to be played smoothly and connected

3. A tie joins two notes of the same pitch into one sustained sound

4. A slur arcs over two or more notes of differing pitch to be played seamlessly

5. A fermata (𝄐), placed over a note or rest, instructs the performer to pause and hold beyond its written value, creating a moment of suspension

Repetition and form are navigated through specific notational shortcuts.

1. D.C. (Da Capo) instructs a return to the beginning of the piece.
2. D.S. (Dal Segno) signals a return to a designated sign (𝄋), often leading to a different ending or progression.
3. The term Fine denotes the conclusion of a section, often after a repeat.

Motifs and patterns provide internal coherence and familiarity:

1. An ostinato is a recurring melodic or rhythmic figure that persists across a passage

2. A motif is a short, characteristic musical idea, often repeated or developed

3. A refrain refers to a returning section in vocal or popular music

4. A reprise marks the return of an earlier section, bringing closure or thematic resolution

Each of these notational elements, though silent on the page, sings through the interpretation of the performer. They represent not only the mechanics of sound but the poetry of intention, allowing composers to communicate across time and space, and listeners to be moved by music's invisible hand.

Further Recollections of a Small-Town Boyhood: A Life of Curious Joy: 

Beyond my present-day pursuits in astronomy and evenings immersed in orchestral music, my early years were filled with simple yet vivid pastimes that sprang from the spirited imagination of a small-town boy.

In those days, my hometown lacked the modern floodgates that now guard against tidal surges from the nearby sea. When high tide arrived or heavy rains swelled the river, the drains would overflow into the streets, becoming watery playgrounds for an adventurous child like me. I would wade waist-deep into these murky drains, my senses alert for the flutter of fins beneath the surface. With swift, eager hands, I would catch fish that had wandered in with the floodwaters, most memorably the three-spot gourami (Trichopodus trichopterus), known variously as the opaline, blue, or gold gourami.

During drier days, where muddy banks lined the edges of the drains, I would crouch patiently, luring out those small fiddler crabs of various sizes and colours, many of them have one big or red claw, I used to catch these crabs from the drain by hooking them with childlike ingenuity. Those creatures, drawn from silt and shadow, became part of my boyhood wonders.

I remember as a small boy, I once caught a baby crocodile about 1 foot long in the town drain. I do not know know how it landed there, but I guess it must have gone astray during high tide from the nearby river and swam inside. Anyway, I brought it home and tried to rear it. I gave it food and water but it refused to eat. It just kept its mouth wide open day and night without closing it even once. I put small pieces of fish, prawns, eggs and meat inside its forever opened mouth, but it refused to close it and eat. I do not know what was wrong with it when as a boy I have no understanding about biology. Was it on hunger strike because I caught it from its natural environment and took it home - a highly unlikely reason - I shall explain this later.  Was it sick or something wrong with it? Finally, after refusing food and water, it finally died.

I shall write some possible reasons why that baby crocodile refused to eat in the next article

Other times, my attentions turned to the bushes and hedges where I would search for fighting spiders - tiny gladiators of the insect world. I kept them in empty matchboxes, carefully placing leaves inside to make their stay less austere. At school, I would meet with classmates to let our spiders duel, each child holding his breath with a thrill of suspense.

When the wind was favourable and my hands itched to create, I would craft my own kites - some adorned with string sharpened with ground glass. We children would compete not just in soaring height, but in skill, maneuvering our kites to slice through the strings of rival flyers in the skies above.

Then there was my rusty old bicycle of mine, devoid of brakes, light, or bell- rattling through the night with its signature “kreek-kok, dreek-kok” echoing through the sleeping streets - cycling with my childhood girlfriend. The sound was unmistakable and could be heard from half a mile away. A lone policeman often awaited me at the corner of a dimly lit street. Though I was technically in violation of the law, cycling without lights, brakes, bells and all, he rarely did more than chuckle and let me go after my girl-friend companion cycling with me pay 10 cents or 20 cents for me - an unofficial and almost affectionate toll paid in the name of our youthful mischief.

Those were the innocent days of my boyhood, uncomplicated, playful, and deeply cherished. They may have lacked sophistication or structure, but they brimmed with joy, wonder, and the kind of freedom that only a small-town childhood can afford.

Other Forms of Joyful Pursuit:

Of course, hobbies take many forms, each beautiful in its own way. Creative hobbies include painting, drawing, crafting, sewing, knitting, and jewelry-making. Writing, whether it be journaling, blogging, or poetry, helps articulate the inner world. Photography, too, offers a visual poetry of light and shadow, capturing moments otherwise lost to time.

Physical pursuits such as swimming, yoga, martial arts, hiking, and sports refresh the body and clear the mind. Outdoor activities like gardening, birdwatching, fishing, or camping bring us into gentle communion with nature.

Intellectual hobbies like reading, solving puzzles, playing strategy games, and learning new languages keep the mind sharp and ever-evolving. Digital-age hobbies, like video gaming, content creation, and digital art, expand the creative playground into the virtual world.

Cooking and baking are, for many, both a daily necessity and an act of joy. A recent study in 2025 found them among the most popular hobbies in the United States. Preparing a meal or baking bread connects us to our senses and to those we nourish with love.

Some find joy in volunteering and social engagement, joining clubs, community service, or cultural activities that foster togetherness and give life greater meaning.

My Final Reflection of Joy:

In the end, hobbies are sacred pauses in the great symphony of life. They help us remember who we are and what makes us feel alive. They connect us to the beauty of the world, the richness of human culture, and the mystery of the universe.

Whether we are gazing at the stars in quiet awe, playing a flute in harmony with others, planting a flower in our garden, or solving a puzzle over tea, playing chess or trying to solve complex mathematical problems, or even analyzing statistical and epidemiological data, know that in these small acts lies the essence of what it means to be fully human. 



Monday, June 2, 2025

My Journey with a Chronic Leg Ulcer (Part 2)

 

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